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nd only enquire whether the things whichfulfil their ends fulfil them by their own proper excellence, and fallof fulfilling them by their own defect?Certainly, he replied.I might say the same of the ears; when deprived of their ownproper excellence they cannot fulfil their end?True.And the same observation will apply to all other things?I agree.Well; and has not the soul an end which nothing else can fulfil? forexample, to superintend and command and deliberate and the like. Arenot these functions proper to the soul,[link widoczny dla zalogowanych], and can they rightly beassigned to any other?To no other.And is not life to be reckoned among the ends of the soul?Assuredly, he said.And has not the soul an excellence also?Yes.And can she or can she not fulfil her own ends when deprived of thatexcellence?She cannot.Then an evil soul must necessarily be an evil ruler andsuperintendent,[link widoczny dla zalogowanych], and the good soul a good ruler?Yes, necessarily.And we have admitted that justice is the excellence of the soul, andinjustice the defect of the soul?That has been admitted.Then the just soul and the just man will live well, and the unjustman will live ill?That is what your argument proves.And he who lives well is blessed and happy, and he who lives ill thereverse of happy?Certainly.Then the just is happy, and the unjust miserable?So be it.But happiness and not misery is profitable.Of course.Then, my blessed Thrasymachus, injustice can never be moreprofitable than justice.Let this, Socrates,[link widoczny dla zalogowanych], he said,[link widoczny dla zalogowanych], be your entertainment at the Be
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