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and which I have several times in the precedingdiscourse called reverence, of which the good man ought to be awilling servant, and of which the coward is independent andfearless. If this fear had not possessed them, they would never havemet the enemy, or defended their temples and sepulchres and theircountry, and everything that was near and dear to them, as they did;but little by little they would have been all scattered and dispersed.Meg. Your words, Athenian, are quite true,[link widoczny dla zalogowanych], and worthy of yourselfand of your country.Ath. They are true, Megillus; and to you, who have inherited thevirtues of your ancestors, I may properly speak of the actions of thatday. And I would wish you and Cleinias to consider whether my wordshave not also a bearing on legislation; for I am not discoursingonly for the pleasure of talking,[link widoczny dla zalogowanych], but for the argument's sake.Please to remark that the experience both of ourselves and thePersians was, in a certain sense, the same; for as they led theirpeople into utter servitude, so we too led ours into all freedom.And now,[link widoczny dla zalogowanych], how shall we proceed? for I would like you to observe thatour previous arguments have good deal to say for themselves.Meg. True; but I wish that you would give us a fuller explanation.Ath. I will. Under the ancient laws, my friends, the people wasnot as now the master, but rather the willing servant of the laws.Meg. What laws do you mean?Ath. In the first place, let us speak of the laws about music-thatis to say,[link widoczny dla zalogowanych], such music as then existed-in
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